Nothing so hard in nature as faith is,2
For3 to believe impossibilities—
Not that they’re not,4 but that they do not clear5
Unto our reason and to sense appear.6
For reason cannot find them out, since they7 5
Seem wrought beyond all Nature’s course and way.8
For9 many things our senses dull may scape,10
For they’re too gross to know each form and11 shape.
So in this world another world12 may be,
Which13 we do neither touch, taste, smell, hear, see.14 10
What eye so clear is, yet did ever see15
Those little hooks that in the loadstone be,16
Which draw hard iron, or give reasons why17
The needle’s point still in the north will lie?
As for example, atoms in the air 15
We ne’er perceive, although the light be fair.
And18 whatsoever can a body claim,
Though ne’er so small, life may be in the same.
And what has19 life may understanding have,
Though’t20 be to us as buried in the21 grave. 20
Then probably may men and women small,
Live in the world, which we know not22 at all,
May build them houses to dwell in, and make23
Orchards and gardens,24 where they pleasure take,
Have25 birds which sing, and cattle in the field, 25
May plow and sow, and there26 small corn may yield;
They may have commonwealths,27 and kings to reign,
Make wars and battles, where are many28 slain,
And all without our hearing, or our sight,
Or29 any of our other senses30 light. 30
And other stars, and suns, and moons31 may be,
Which our dull eyes shall never come to see.
But we are apt to laugh at tales so told:
Thus senses gross do back our reason32 hold.
Yet things which are ’gainst nature we think33 true, 35
That spirits change and can take bodies new,
That life may be, yet in no body live,
For which no sense nor reason we can give.
As34 incorporeal spirits this fancy35 feigns,
Yet fancy cannot be without some brains. 40
If fancy36 without substance cannot37 be,
Then souls are more than reason well can see.